Prepare to Meet the Lord – Exodus 19:9-15

The LORD said to Moses, “Behold, I will come to you in a thick cloud, so that the people may hear when I speak with you and may also believe in you forever.” Then Moses told the words of the people to the LORD.

The LORD also said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments; and let them be ready for the third day, for on the third day the LORD will come down on Mount Sinai in the sight of all the people. You shall set bounds for the people all around, saying, ‘Beware that you do not go up on the mountain or touch the border of it; whoever touches the mountain shall surely be put to death. No hand shall touch him, but he shall surely be stoned or shot through; whether beast or man, he shall not live.’ When the ram’s horn sounds a long blast, they shall come up to the mountain.” So Moses went down from the mountain to the people and consecrated the people, and they washed their garments. He said to the people, “Be ready for the third day; do not go near a woman.” (Exodus 19:9-15)

The people of Israel are about to meet their God on Mount Zion. He instructs Israel on what they need to do and how they are to prepare for this event. They are to prepare to meet and hear from the Lord face to face. In three days time the Lord’s glory will be manifested on the mountain before their eyes. Please meditate on our text in Exodus 19:9-15 this week. Are you prepared to meet the Lord of all, the King of kings, the one who was, and is, and is to come? It’s a sobering thought to think the very next moment in our lives could be the last moment here in on earth and our lives in the present. The Israelites are about to meet their God, and at any moment we are all about to meet Him also. May you and I be ready for that great and awesome day.

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A Kingdom of Priests and a Holy Nation – Exodus 19:1-8

In Exodus 2 the Lord heard the groanings of His people and remembered His covenant with Abraham, Isaac, and Jacob. While Moses was in the wilderness, he had an encounter with the Lord on the Mountain of God. There the Lord told Moses He would deliver the people from Egypt and promised Moses, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain(3:12). The Lord foretold this and it’s coming to pass in our text in chapter 19.

The Lord had made a covenant with Abraham, Isaac, and Jacob, but now He makes a covenant with all of the people of Israel as a nation. This is what we call the Old Covenant or the Law of Moses. Chapter 19 begins as Israel is camped at the base of the mountain of God, or Mount Sinai. We are treading on holy ground as we enter our text. All Scripture is God-breathed, but some texts are weightier than others, and this is one of the weightiest texts in Exodus and possibly all of the Old Testament. May we approach our text on bended knee as we marvel at the awesomeness and power of the Lord.

At such an important moment Moses records the very day they arrived at the mountain, in the third month. Moses, the Lord’s mediator, goes up the mountain in verse 4, and God speaks to him. First, the Lord, Yahweh, identifies that He is the one speaking. Second, the Lord reminds Israel of what He had done for them. He destroyed their enemies and brought them here as an eagle cares for her young. But third, the Lord adds a condition, sometimes referred to as a conditional covenant. The Lord says, “if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.” The people reply, “All that the Lord has spoken we will do.”

This is a continuation of the covenant the Lord had made with Abraham. Throughout the Old Testament, we see that Israel failed to keep the Mosaic covenant. This covenant will show Israel they can never keep the Law fully, and it will drive many to the Lord for salvation, as evidence of the Lord’s faithfulness to His covenant and to His elect.

 

The Ministry of the Body – Exodus 18:13-27

In next Sunday’s text we reach the second scene of two involving Moses’ father-in-law Jethro, before the epic encounter with the Lord at Mount Sinai. In the first scene we saw how Jethro heard what the Lord had done for Israel, believed the Lord, proclaimed what he believed, and ultimately worshipped the Lord. Now in this second scene, which takes place the next day, Jethro observed Moses dealing with the people of Israel around him all day long. He said in verse 14 of chapter 18: “What is this that you are doing for the people? Why do you sit alone, and all the people stand around you from morning till evening?”  And Moses said to his father-in-law, “Because the people come to me to inquire of God; when they have a dispute, they come to me and I decide between one person and another, and I make them know the decrees of God and his laws.” Moses’ father-in-law said to him, “What you are doing is not good.” You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone.” Jethro saw that all Moses did was not good, so he gave him godly counsel to seek help from other men who feared God. Jethro’s counsel was both for the good of Moses as well as all of the people. Moses heeded his counsel and Jethro went back to his land.

First this text teaches us that no man, not even Moses, can handle everything. We see something similar today in our churches where pastors, deacons, teachers, and evangelists are getting burned out from doing all the work of the ministry. Much wisdom comes with godly people helping those whom the Lord has ordained as under-shepherds. All of us in the body of Christ need to serve where we can. But this scene is also profound in its meaning and place just prior to Israel’s reaching Mount Sanai, where they will receive the Law of God. The people needed to know the Lord’s decrees and laws. They were having disputes without knowing how to resolve them. At Mount Sinai the Lord would formally give all of the people His law (Exodus chapters 20-23). There they will find out how to respond to one another, as the Lord reveals to each of them how they should live. But, as we’ll see as we continue in Exodus, even this will fall short; as ultimately their need is to have the law written on their hearts.

 

 

What the Lord has Done in Me – Exodus 18:1-12

The Lord has brought the Israelites out of Egypt and they are closing in on Mount Sinai where they will witness a tremendous manifestation of the Lord’s presence in the giving of the Ten Commandments. Many call this epic event the heart and center of the book of Exodus. But before they reach the mountain of the Lord, there are two scenes involving Moses’ father in-law, Jethro. In the first scene, Jethro, a priest of Midian, meets Moses again for the first time since Moses left Egypt. Although Jethro had heard all that God had done for Israel, Moses gave him a first-hand account of what the Lord had done. Then Moses told his father-in-law all that the Lord had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had come upon them in the way, and how the Lord had delivered them (18:8).

Hearing these words from Moses, Jethro rejoiced for all the good the Lord has done to Israel, in that he had delivered them out of the hand of the Egyptians. Jethro exclaimed, “Blessed be the Lord, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh and has delivered the people from under the hand of the Egyptians. Now I know that the Lord is greater than all gods, because in this affair they dealt arrogantly with the people.”  Jethro heard, rejoiced, and he believed, exulting, “Yahweh is greater than all gods!” Jethro worshiped the Lord along with Moses and Aaron, with a sacrificial offering before God.

It is an amazing scene! Although only the Lord knows if Jethro was truly converted, nevertheless it is a wonderful picture of how the Gospel of God is spread – this good news of salvation, not merely from Egypt, but from sin and its penalty that changes hearts and minds. The good news of salvation must be declared (see Psalm 96:3; Mark 16:15). We are all called to be witnesses of what the Lord has done and will do. It is done corporately and individually. Let us continually proclaim the glories of the Lord to our family, friends, neighbors, and the world, Salvation is of the LORD Jesus Christ!

Hosanna, Hosanna, to the Lamb that was slain. Hosanna, Hosanna, Jesus died and rose again.

The Lord is my Banner – Exodus 17:8-16

While the Israelites are still at Rephidim in the wilderness, they face another trial of a different kind. This time they are attacked by the Amalekites. This was the first time they encountered a military force to fight against in battle. The Amalekites were most likely descendants of Amalek, the grandson of Esau. This will not the last time that Israel will battle these desert-dwelling people. In our text we are introduced to Joshua and Hur the son of Caleb. Joshua’s appearance in this battle foreshadows his role in taking the Promised Land. The description of the battle is brief, but amazing – Moses said to Joshua “Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.” So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed. But Moses’ hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun. And Joshua overwhelmed Amalek and his people with the sword. (Ex 17:9-13)

Joshua and his men are told to physically fight the battle while Moses, Aaron and Hur go up to the hill with the staff of God in Moses’ hand. This was the same staff of God used to turn the waters in the Nile to blood and other plagues upon Egypt; the same staff of God used when Moses stretched out his hand to part the Red Sea. Now the staff is lifted upwards to intercede for the battle below. Through Moses and this staff the Lord is working to win the battle and defeat the Amalekites. We see this by what follows: Then the Lord said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.”  And Moses built an altar and called the name of it, The Lord Is My Banner,  saying, “A hand upon the throne of the Lord! The Lord will have war with Amalek from generation to generation” (Ex 17:14-16). It is the Lord who will defeat the Amalekites! Moses built a memorial stone and called it “The Lord is my banner,”  because he attributed the victory unto Yahweh!

 

Water from the Rock – Exodus 17:1-7

The Lord is guiding Israel forward moving them ever closer to Mt Sinai. It’s been two months since they miraculously left Egypt, having been tested in the wilderness first at Marah with the bitter waters, and second, with their desire for food and the Lord’s provision of manna. Israel failed both tests, and in chapter 17 they will be tested a third time. Of course these were not tests for which God did not know the outcome, for He knows all (Ps 139:1-3), but they were tests for Israel to see whether they would trust the Lord’s promise and provision. But again they failed. Without any water whatsoever, Israel failed this time, not only by grumbling as they had before, but this time with quarrelling. As we see, Moses feared, “they are almost ready to stone me.” (v. 4); and “they tested the Lord by saying, “Is the Lord among us or not?” (v. 7)

The Lord answers His peoples’ complaints; just as He had in the two prior scenes, again the Lord is longsuffering towards Israel, and He graciously provides for His people. He tells Moses, “Go on before the people, and take with you some of the elders of Israel. Also take in your hand your staff with which you struck the river, and go.  Behold, I will stand before you there on the rock in Horeb; and you shall strike the rock, and water will come out of it, that the people may drink.” (v. 5-6). The same staff that struck the Nile and brought death to the waters in the first plague in Egypt, would now bring forth fresh waters from a rock! The Lord called Moses forward to go before the people and strike the rock. He also told Moses He would stand before him; God’s presence is with them. Once again in our text we see that the Lord provides for His people; and by the same mighty hand that brought them out of Egypt, He will bring His people into the Promised Land to which Israel is moving ever closer.

From these three tests in the wilderness we learn that we, like Israel, are a sinful people. Like them, we need to trust in the Lord and in His ways. Like Israel, God does not always bring us directly to the place of promise. But, He does promise to bring us to our ultimate destination in His time. For all the promises of God in Him are yes and in Him Amen, to the glory of God. How gracious and precious is the Lord!

 

Three Tests in the Wilderness (Pt 2): Want of Food – Exodus 16:1-35

About a month after the Lord delivered the children of Israel from Egypt by His mighty hand, we left them at Elim (15:27) where there were twelve springs of water and seventy palm trees, and they encamped there by the water. The Lord brought them there after they had grumbled against Him because of the bitter waters of Marah. However, their foretaste of the Promise Land at Elim would come to an end in chapter 16, as they enter the wilderness of Sin. It is here where the entire congregation of Israel grumbled against God again saying, “Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger” (16:3). In spite of their grumbling, in mercy the Lord replied to Moses, “At twilight you shall eat meat, and in the morning you shall be filled with bread. Then you shall know that I am the Lord your God’ (16:12).

While the quail He sent would be temporary on this night and another to come, the bread would rain down for the next 40 years on every day, except on the Sabbaths. This “manna” was supernatural bread from heaven which God miraculously provided. It was unlike anything ever seen before or after. The Psalmist spoke of it as bread from heaven and of angels (Ps 78:24-25), and the apostle Paul called it spiritual food (1 Cor 10:3). The bread that God provided was sufficient as He gave them enough for each day with a double portion for the Sabbath. The bread was also sacred in the sense they were to keep some as a memorial of the Lord’s salvation and provision. Future generations would know what the Lord had done for Israel by this memorial! Lastly, the bread was sanctifying, as Deuteronomy 8:3 says, “And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord.”

These aspects of the manna point to the Lord Jesus Christ, who is the Bread of Life. Jesus who miraculously fed 5000 with bread, is Himself far more precious for men to feed upon than the manna they had continually in the wilderness. Jesus said, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst” (John 6:35; 53-58).